Friday, November 21, 2008

ReEnchantment

In A Secular Age, Charles Taylor describes the differences in the Western world between the year 1500 and the year 2000. He describes the year 1500 as an age of Enchantment, when people believed that fulfillment was found outside of themselves, and saw non-human entities (angels, evil spirits, relics, icons, etc.) having causal influence over their lives. The year 2000, on the other hand, is marked by progress in the sciences and a greater understanding of the world in which we live, leading to an age of disenchantment. No longer do people believe that angels or evil spirits have any sort of causal influence on their lives, and fulfillment is found within the mind. There are no spirits bringing weather patterns as a result of sin or charity, only the laws of nature describing normal occurences.

For the most part though, Christians still believe in outside causal influences. Only now we cannot hold these beliefs naively, as Taylor would say. A Christian can watch the weather channel and see hurricanes forming along with the atheist. So what does it mean to say that a hurricane is sent as judgment on a city, or to pray that a hurricane not hit? Are certain hurricanes somehow injected with purpose, while others are simply the right mixture of weather patterns and waves?


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I want to become reenchanted with the world, but not with any sort of ignorance. To stand in awe of the God who created the stars, while understanding and acknowledging the natural existence of stars themselves. When I was little, I would see with ultimate wonder the beauties of nature as a sign pointing to the creator of nature. And I was a great philosopher then. All children are great philosophers. It only takes a seven year old son repeatedly asking his dad "why?" for every answer the dad gives him about why things are the way they are to see that. It's only when we become older that we become satisfied with simple answers and forget that our questions might actually be bigger than that.


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It is one thing for a scientist to tell you the history of cellular organisms, but another thing for the philosopher to tell you the purpose of cellular organisms. As Christians, we have to have open ears, wide eyes, and thoughtful mouths with our dialogue partners in the sciences and philosophies. Because purpose is still extremely important, and that means we still have a place at the table.

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